3609975000 Black Footed Ferret Location Essays - Prairies, Weasels

3609975000 Black Footed Ferret Location: Mustela nigripes Habitat : H abitats of the black-footed ferret incl uded prairie, grassland, and steppe. Black-footed ferrets use prairie dog burrows for raising young, avoiding predators, and thermal cover. Eating Habitats: It's a predator, and eats u p to 90% of the black-footed ferret's diet is composed of prairie dogs . The other 10% would include some birds, mice, rabbits, and other small animals. They also consume most of their water through their prey. Measurements: Height: 6 inches Length: 18-24 inches (including a 5-6 inch tail) Weight: 1.5-2.5 lbs ; males slightly larger than females Lifespan: 3-4 years in the wild; 8-9 years in captivity Behavior: Black-footed ferrets spend about 90 percent of their time underground, where they eat, sleep and raise their young in prairie dog burrows. They are nocturnal, and leave their burrows at night to hunt prairie dogs. Reproduction: Kits are born blind and helpless and stay below ground until they are about two months old. At this age, the female begins to take her young on hunting trips and separates the kits into different burrows. By October, the young are completely independent and will find their own territories. Mating Season: March-April Gestation: 41-43 days. Kits are born in May-June . Litter size : 3-4 kits average; ranges from 1-7 kits. Conservation Efforts : WWF leads recovery efforts by working alongside tribal communities and their wildlife programs, public land and wildlife agencies, other conservation organizations, universities, zoos and private landowners to remove the black - footed ferret from the list of Threatened and Endangered Species. 1257300571500

10 of The Best College Party Themes You Simply Have to Try

10 of The Best College Party Themes You Simply Have to Try Of course, college is a time for working hard and pushing yourself to grab that final mark which will catapult you into your chosen career, but it’s also a time for having fun and making memories which will last a lifetime. As clichà © as that may sound, it’s the basic truth of the matter. All work and no play makes life rather dull indeed! If you’re wanting to throw a party which will be remembered for year to come, for the right reasons of course, and you’re looking for a little inspiration for your party themes, how about one of these for size? Rock the White Isle – an Ibiza-Inspired Party It doesn’t have to be summer to remember party central on the clubbing island we all know and love. Turn up the heating if you need to, but clubbing gear is the dress code, glow sticks are as standard, and clubbing tunes are blaring from the speakers. Hawaii Surfer Chic Laid-back surfer dudes and chicks ready to catch a wave? This is the iconic summer theme to enjoy, with hula dancing, bikinis, grass skirts, surfer shorts, and a totally laid-back vibe. Great for memories of summer, whether you went to Hawaii or not! Snow Bunny Fun When the weather outside is a little more on the Baltic side than sunny, why not take advantage of it and turn your party into a snow bunny theme? Think ski outfits, think wrapping up warm, and you know what? Turn the heating off to save money and add to the ambience! Delegate your write my essay task to professional writers while you have fun! Neon Colours This one is easy and cheap for everyone attending – basically, anything you wear has to be neon coloured and you can turn that around to the drinks too, with neon coloured beverages, and perhaps even a cake with more than a sprinkling of food colouring to fit in with the theme! Come Dine With Me You can look at this one in two ways – a) everyone brings some food so you don’t have to pay for the food, and b) if you say everyone has to cook something, you’re developing their cooking skills, so it’s win-win! Take inspiration from the TV show, but turn it into a party rather than a dining experience; think dips and nachos, pizzas, nibble foods, that kind of thing. The most imaginative snack wins a prize. Masquerade â€Å"Ball† You don’t need to kit everyone out in a ball gown and suit for this, but guests simply need to wear a mask, which can easily be bought online! The rest can be normal clothes, but the fun is in guessing who is who! A Spooky Halloween Party This is easy, because around the big day you can easily pick up enough cheap items to dress up a house or dorm room and buying a mask is an easy task too, so no need to break the bank. Make a bowl of punch, some scary snacks, and you’re away. Stupid Jumper Night Think Christmas and the new craze of wearing the most ridiculous knitted jumper you can find. Now, turn that on its head and make a party out of who can wear the most stupid jumper regardless of the time of year. Again, turn it into a competition, because the person with the most ridiculous outfit wins a prize. ABC Party This is one that is iconic in the college party world and ABC basically stands for Anything But Clothes. Now, don’t panic! We’re not suggesting your guests rock up naked, but what they do wear has to be made from something else, for example, a bin liner fashioned into a dress, or a bed sheet turned into a skirt. You get the idea. Toga Party No college experience is complete without a toga party. Now, this has many advantages, and the main one is that it’s cheap because you can make a toga out of anything, even a bed sheet! Simply wrap some rope around it and you ta-da! You have a toga the Ancient Greeks would have been proud of! These are just a few ideas you can incorporate into your college party themes; all of them will certainly be nights to remember! This article was made by writing service.

Breast Cancer Research Paper Example | Topics and Well Written Essays - 1500 words - 1

Breast Cancer - Research Paper Example ost cases, the onset of breast cancer does not cause pain and has very little noticeable symptoms .When it progresses; some symptoms start to show up including lymph or a small thickening near or in the breast. Other symptoms include change in the size of the breast and nipple discharge. The breast becomes tender or turns inwards and causes skin irritation. Some breasts have some form of dimpling and scaliness. However having one or more of these symptoms does not necessary mean, that one has breast cancer. Cancerous tumors sometimes invade surrounding tissues and often appear in the liver, bones, brain, or lungs. People should know the symptoms of breast cancer to ensure early diagnosis. Other symptoms include change in skin texture or enlargement of pores or selling of the breast or any shrinkage. Treatment of breast cancer has different forms that include surgery, chemotherapy, radiotherapy, biological therapy, and hormone therapy. All these treatments can be used together or individually. It depends on the diagnosis and stage of the cancer .Screening of breast cancer is done at the early stages but diagnosis happens at a later stage when someone has the symptoms as discussed above. Doctors must take into consideration the grade and stage of cancer, general health, and whether a patient has reached menopause. When it comes to surgery it depends on the type of cancer someone has, which is then followed by chemotherapy or biological treatment that also depends on the type of cancer. According to Andreeva and Pokhrel (2013) Europe is divided into Eastern Europe, Western Europe. Eastern Europe has many economically, and culturally distinct nations that are marked by post communist transitions, detrimental health practices and underfunded prevention measures. Breast cancer cases in Eastern Europe are mostly diagnosed at late stages. Screening of women varies widely; about 57 percent of Hungarian women and 3% of Georgian women were seen to have been examined

MANAGEMENT DECISION-MAKING Assignment Example | Topics and Well Written Essays - 500 words

MANAGEMENT DECISION-MAKING - Assignment Example Here is an analysis of the business model used by the Thomson Reuters Company in Canada. Thomson Reuters is a multinational mass media company. It is not only a leading brand in Canada, but also all over the world. It also deals in sale of software applications in the fields of: accounting, document management, payroll, tax, mobile applications, and company workflow management, among others. It has a strategic business model whereby the organization framework is divided into four main categories. These categories include: Financial and Risk operation division, Legal division, Thomson Scientific division and the Tax and Accounting division (Thomson n.pg). On the other hand, the Thomson Reuters Company dwells on acquisitions so as to accelerate growth. Over the years, Reuters has acquired companies such as: Pricing Partners, MarkMonitor, RedGear Technologies, FX Alliance Inc, Kortes, Emochila, CorpSmart, Manatron, GFMS, RedEgg, among many others (Thomson n.pg). In addition to that, Reuters carries out direct sales to their customers through website as well as through other platforms such as online app stores. Therefore, their supply chain is relative less complicated as compared to other companies that sell tangible goods. However, some software application requires a one-time fee during purchase. I would recommend that the Thomson Reuters Company should start considering innovation as the main fuel for growth and expansion instead of acquisition. This company has relied on acquisitions as a driver for growth and innovation. The Thomson Reuters company should introduce a fund whose main purpose will be to support innovation through creation of new ideas. This process of implementation has to be gradual in order to allow time for elimination of errors. Thomson Reuters Company can start by setting innovation boundaries in terms of number of ideas to be considered and amount of revenue that will be utilized

Reflective Exercise Essay Example | Topics and Well Written Essays - 1000 words

Reflective Exercise - Essay Example In addition, the reflection would evaluate the emergence and improvement of new skills. Finally, the discourse would stipulate how this learning can be transferred into skills for one’s future including employability. The course on international marketing provided enriching theoretical perspectives affecting global organizations. The key players were clearly identified; the factors shaping the international business environment were highlighted; the risks and ethical issues were discussed; among a host of other relevant concerns. I realized that managing corporate culture is a skill which every global corporation should learn since culture change is a complex and long process involving coordinated efforts by the head office which is very visible to host branches. While many practitioners and academicians aver that management theories and principles are similar throughout the world, their application varies from one country to another due to varied cultural systems. Others observe that cultural differences make it inappropriate to take management theories and practices from the cultures in which they were developed and apply them to another culture. In addition, I was made more aware that managing diversity should incorporate variables which are critical in operating on a global scale. In designing the organizational structure for international operations, the structure should meet both the strategies of the home office and the requirements of the local market. As such, the structure should be contingency based, taking into account the variables of that particular system at that specific point in time. The most important variables to consider are the firm’s strategy, size, technology, and environment of those countries in which the country operates. Further, I learned that other relevant variables that need to be considered when managing the team in the company’s operations are: geographic dispersion, time differences, language, culture and

The Islamic Concept Of Charity Religion Essay

The Islamic Concept Of Charity Religion Essay Charity in Islam has been a central focus of the society. It has different forms (zakat and sadqah) which differ from each other. The charity in Islam gives an impression of the purification and worship of God. It is also perceived as good deed and benevolence in the Islamic theology. Islamic charity gives a notion of the welfare of the humanity. The crux of the charity is to form a moral economy which regulates the behaviour of Muslims. The moral economy is based on the fairness, sense of responsibility and purity in worship and welfare of the people. 1. Introduction The contemporary debate of the charity has been long in the literature (Melvin 2009, Ferrari and Khan 2010, Shirazi 1996, Scott 1987 and Waldron 1986). Specifically, the religious zeal and zest revolves around the notion of charity (Iwobi 2009). Islamic concept of charity is not exception for that debate (Scott 1987). It emphasizes on the moral values and the contribution to the neglected segment o f the society. However, Islamic concept of charity has never been debated in the light of the notion of moral economy. This paper is intended to give a comparative view about the different notions of the Islamic charity (zakat and sadqah). The concept of charity, in general, is not new because every religion of the world preached that charity. However, the focus of this paper is to highlight the forms of charity in Islam, their differences and their impact on the multiculturalism and the formation of the moral economy. The definition of charity in Islamic tradition differs somewhat from its interpretation in different contexts. However, its aim and goals remain the same. The Quran states: And be steadfast in your prayer and pay charity; whatever good you send forth for your future, you shall find it with Allah, for Allah is well aware of what you do . Similarly, Prophet Muhammad (PBUH) said: No wealth (of a servant of Allah) is decreased because of charity. Charity is the fifth pillar of Islam and its reward will be given in the after world. The Quran declare the five basic concept of the zakat. These concepts included: infaq (spending benevolently), Ihsan (kindness), zakah (purification), sadqah (charitable deed) and Khayrat (good deeds). However, Islam does not force anyone to give charity. It is obligatory in the form of zakat and voluntary in the shape of sadqah (charity). 2. Basic concepts of charity in Islam Islamic charity has two basic concepts: zakat and sadaqah. 2.1 Zakat (alms giving) The zakat extracted from the word zaka to be pure that denotes purification. Quran highlights to the purification of wealth and states: Of their wealth take alms to purify and sanctify them. Zakat is an obligation on a Muslim. It is moral duty of a Muslim to pay Zakat at the rate of 2.5% per year. A Muslim cannot deny the ZakatI. Quran lists recipients of Zakat which includes: Zakat is for the poor and the needy and those who are employed to administer and collect it, and for those whose hearts are to be won over, and for the freeing of human beings from bondage, and for those who are overburdened with debts and for every struggle in Gods cause, and for the wayfarers: this is a duty ordained by God, and God is the All-Knowing, the Wise. (Al-Quran 9:60). 2.2 Sadaqah (Charity) The word Sadaqah is derived from the Arabic root verb sadaqah which means to be truthful and hence Sadaqah implies engaging in any righteous act in order to earn the mardat (pleasure) of Allah. The sadaqah has certain principals which a Muslim must follow. One, Sadaqah is given on the name of God. Second, the money or the donation should be from the legal sources. Islamic discourages the illegitimate (stolen or unethically gained) money or resources. Third, surplus money (beyond the need of a person) is the money of God and Muslims are custodian of it. They should spend and return the money to the needy, poor and spend on the ways of God. Quran outlines the charity: Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve. (Al-Baqarah 2:274). It further highlights: And spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, O my Lord! Why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good. But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do. (Al-Munafiqun 63: 10-11). Further Quran states: And they feed, for the love of Allah, the indigent, the orphan, and the captive. We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. (Al Insà ¢n 76:8-9). In another statement, the Quran states: For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. (Al Hadà ®d 57:18). Sadaqah is important for a number of purses. It reduces the sins and increases the virtue of a Muslim. It also compensate for shortcoming in any past payment of Zakah. For instance, if a person forgets to pay zakat in the past or was guilty to pay the zakat, the sadaqah reduces the burden of the past. Sadqah, give a sense of protection not only the giver but also to the receiver of falling victim of calamities. God pleasure is received through the sadqah. It gives pleasure to the giver of the charity to the others. A person feels his obligation to the betterment of the humanity. 3. Difference between Zakat and Sadaqah Zakat and Sadaqah are two different kinds of charities in Islamic ideology. Zakat is the obligatory annual almsgiving which is determined on the basis of the value of ones wealth. It is 2.5% as per Islamic traditions. Accroding to some of the Islamic jurists, zakat must be collected from the Muslims. It is mandatory and has strict zeal to pay the zakat. Zakat is the responsibility of the person who owns wealth. It cannot be transferred to the second person. It is liable on the individual. However, the sadaqah is charity that is given beside the Zakat contribution over the surplus wealth. It is volunteer act and without any percentage. Sadqah is not specified as only monetary terms (feeding the poor and the needy), but also given support to the orphans, widows in the form of advising or counseling. It also includes the volunteer activities for the befit of the community at larger: teaching to the poor, giving sense of good faith and advising them to excel on the right path, the path of God. Some of the Islamic jusrits beleieved that to form charity organization, construct educational institutions (mosque, school, college, universities) and construction of well (to supply water to the common man) are the different forms of sadaqah. It can be given on the name of any relative (parents or children). 4. Comparative view of charity: Development of moral economy Islamic notion of charity (in its different forms) generates a moral economy. This is the economy which is based on the good faith and welfare of the humanity. In line with Bollig (1998) and Thompsons (1971, 1993) notion of moral economy. Islamic charity gives the following notion of charity. 4.1 Islamic charity: Moral injection Benthall (1999) highlights the Quranic injection to charity. Accroding to Benthall the Islamic system of almsgiving (zakat) is more organized than other societies. For him, the ZakatI is closely associated with the prayers and the worship of God, therefore, the Muslim are morally obliged to pay the Zakat to the poor, to the needy as per Islamic conception. He argued that Zakat can be distributed in poor, needy, orphans, widows, divorcees, prisoners and their families, unemployed and homeless people, students, those who dont afford to marry, disaster victims, and those in need of free medicine or dignified funerals (Benthall 1999:31). 4.2 Zakat: Powerful instrument to poverty eradication Zakat which literally means growth, extension and purification is a premium on all forms of accumulated productive wealth and on a variety of agriculture produce. It is calculated at various rate according to the nature of the asset or product, and is due to the needy of the Muslim community. It is one of the basic tenets of Islam and besides being an obligatory act of worship, it is a system through which a Muslim society can eradicate poverty and inequalities (Mohammad 1991:1119). Islamic Zakat system in Pakistan is the source to eradicate poverty in the country (Ibid). Zakat system is well organized system for the development of country but it can be more organized for poverty eradication and for the maintenance of society (Mohammad 1991). 5.3 Charity: Road towards the social justice According to Bremer (2004:1) the development of any society local resources are necessary. Historically, Islamic societies developed a range of charitable institutions to fulfill these mandates include zakat boards, auwkaf, and diverse local structures reflecting the richness of Islamic culture from Dakar to Davao (Ibid). For her, A strong civil society is now widely recognized as an important pillar supporting democratic society (Bremer 2004:2). With the help and struggle of civil society it is possible that a democratic society can be established. Only the help of foreign donor and government is not enough for development. If government or foreign donors will help the society the civil society will lose their interest for the development. For her, in recent years USAID has funded the creation of an NGO service center that provides technical assistance and training to civil society organizations, and has granted financial support directly to NGOs ranging from business associations to community development groups (Bremer 2004:3). Government, foreign donor and for free services do not provide an adequate base for a vibrant civil society. This aid is for short term. This aid is not compatible with the long term independence (Bremer 2004). 4.4 Charity: Funding for free education According to Blanchard (2007) religious school work as a charity organization in Muslim countries. They are source of providing education to the vulnerable groups. Madrasas offer a free education, room, and board to their students, and thus they appeal to impoverished families and individuals. On the whole these religious schools are supported by private donations from Muslim believers through a process of alms-giving known in Arabic as zakat. The practice of zakatone of the five pillars of the Islamic faithprescribed that a fixed proportion of ones income be given to specified charitable causes, and traditionally a portion of zakat has endowed religious education (2007:4). Blanchard (2007) provides information that in Pakistan Madrasas are being observed by the government regarding their finance sources after 9/11 attack in the United States. All foreign students in madrasas were required to expel from madrasa if they did not obtain permission to remain in Pakistan from their home governments in 2005. Madrasas are registered in Pakistan and their financial assistance is observed by the government since August 2006. (Blanchard 2007:5). Zakat and usher contributed to the income of the people of 2.7% in a household of Pakistan (Shirazi 1996). The survey was conducted in 1990/91 of the household Integrated Economic Survey and findings revealed that the Zakat and usher were the significant to contribute the lives of the people. According to the survey, 39000 zakat committees were working with 250 thousand volunteers (Shirazi 1996:166). The zakat contribution on 1981/1982 from 845.85 million Pakistani rupees to 4655.9 million in 1993/94 (Shirazi 1996:170). The money were spend to Substance allowance (708.622 million), rehabilitation (245.669 million) Pakistani rupees and 1738234 people benefited from the zakat contribution (Shirazi 1996:185). However, the latest figures on the issue are not available. 5. Why Muslim countries depend upon the foreign aid? There is wide spread opportunity to get resources in order to feed the marginalized segment of the society, as per the notion of Islamic charity, then why the Muslim countries are dependent upon foreign aid? In fact, there are two major reasons of the dependency of the Muslim societies on the foreign aid. 5.1 Collapse of the charity institution: Change to moral values Muslim countries depend upon the foreign aid because they were unable to maintain their institutions. Such institutions were collapsed during the colonization or soon after. In the eyes of the colonial masters, the Muslim charity institutions were the symbol of Muslim legacy and a risen of the rise of the Muslim powers, therefore, it was necessary to abolish them. They developed the institution of welfare instead the zakat institution (Bremer 2004). However, this welfare institution developed by the colonial powers was perceived as not ones own. It was considered as a symbol to get money, but without any legacy (Bremer 2004). It was just perceived as the symbol of the colony. People wanted to get benefited from the social welfare but not were ready to pay back. Therefore, it was not much institutionalized as the Zakat was spread during the Muslim era in the Middle East and in the Muslim countries. 5.2 Collapse of morality: Change to develop a new morality based on materialism Islam appreciates the giving hands (charity giver) and discourages the charity recipients. According to Islam, giving hand is better than receiving hand. However, current scenario does not reflect the basic ideology of the charity of Islam. Despite of the fact that zakat remain as an institution among the Muslim societies at individual level. However, it was not developed up to the level after the colonial era. It was perceived that state is in the hands of someone else and there was not any institutionalized method of the zakat collection and distribution. This collapsed the real notion of the moral economy among the Muslim societies. In Islamic morality, there are two sets of rights and obligation of a Muslim: the rights to worship God and the right to serve the humanity. In Islamic theology, the right of God may be put aside by the God, if He wants. However, the right to serve humanity cannot be neglected until unless the fellow human beings do not forgive it. It is exclusive the people who have to forgive their rights to the fellow Muslims. So the Islamic moral values exclusive emphasize on this value. However, the collapse of the Islamic morality is dominated. It does contradict on the basic philosophy of the Islam that spends everything to the humanity which is surplus for a person. However, the materialism and greed for wealth is dominant in the current culture of the Muslim societies. It is depicted in the life style and in the emerging value system. Consequently, it is affecting the basic notion of the Islamic charity. 7. Conclusion Islamic concept of charity is much associated with the Muslim societies or Muslim association. It forms a moral economy and moral value system (give charity and worship to God) which strengthen the notion of close social networking of the Muslims. However, it does not neglect the humanity at large. It gives a due share to provide the help to the people of the world. The charity is given to the needy, poor, scholars, charity organizations and welfare of the world society at large. However, criticism to retain the Muslim charity among Muslim is not exclusive from the debate of the charity. Dominant point of view is in favour of the humanity rather than the welfare of the any specific community. Islamic charity begins from the Individual level. It creates the space for the state. However, it does not exclusive involve the state to regulate the charity. The charity in Islam is equally important to the worship of God. Islam emphasize the worship of God (right to obey God) and the service for the humanity (the rights of the people). It is the right of the people.

A Hero, a King, and a Daemon Essay -- Literary Analysis, Shakespeare

Gifted with the darkest attributes intertwined in his imperfect characteristics, Shakespeare’s Richard III displays his anti-hero traits afflicted with thorns of villains: â€Å"Plots have I laid, inductions dangerous / By drunken prophecies, libels, and dreams† (I.i.32-33). Richard possesses the idealism and ambition of a heroic figure that is destined to great achievements and power; however, as one who believes that â€Å"the end justifies the means†, Richard rejects moral value and tradition as he is willing to do anything to accomplish his goal to the crown. The society, even his family and closest friends, repudiate him as a deformed outcast. Nevertheless, he cheers for himself as the champion and irredeemable villain by turning entirely to revenge of taking self-served power. By distinguishing virtue ethics to take revenge on the human society that alienates him and centering his life on self-advancement towards kingship, Richard is the literary archetype of an anti-hero. Richard’s disdain for humane beliefs and customs (such as religion, marriage, and family) shows when he treats them as nothing more than empty forms – this further labels him as a demon of indiscipline and rebellion. He sees virtues as contrary to his power-thirsty nature and aim, which emphasizes his pathological shamelessness and lack of hremorse. With his charisma, he woos Lady Anne in order to disempower her, revealing his disregard towards the seriousnesss of murder and respect for women: â€Å"What though I killed her husband and her father?† (I.i.156). Richard shows his disrespect towards love and marriage as he becomes her husband â€Å" not so much for love / [but] for another secret close intent† (I.i.159-160) to benefit himself. In Act IV, Richard â€Å"prays† with ... ... bloody pathway to kingship. Filled with scorn against a society that rejects him and nature that curses him with a weakened body, Richard decides to take revenge and ultimately declares a war between himself and the world. By achieving goals for the mere sake of self-advancement, a self-made hero, an ambitious king, and an atrocious villain were created. Richard assumes that love forms a bond which men can break, but fear is supported by the dread of ever-present pain (Machiavelli ch. XXIV); thus, for true success the hero must be a villain too. Richard III becomes one of literature’s most recognized anti-heroes under the hands of Shakespeare as he has no objective or thought to take up any other profession than the art of hatred; however, ironically being a representative of a heroic ruler sent by God, he is made to commit murder to redeem society of their sins.